Saturday, October 17, 2015

The birth of Islam in Arabian Peninsula

History - Arabian Peninsula is located in Southwest Asia and surrounded by seas on three sides, namely the Iraqi Sea in the east, the Red Sea in the west, and Indian Ocean in the south, and it directly borders with Lebanon and Syria in the north.

Almost three-fourth of its land is constituted of deserts and barren, rocky hills. Researches show that Arabian Peninsula is one of the driest and hottest regions in the world.

Arabic people are included in the peoples who speak Semitic languages, and they used to be nomadic. The core of Arabic people were Badawi people and they believed in natural power which influenced their life.

They called the natural power the genies who lived in the desert and had magnificent power. In addition, they also believed in the power of gods. According to their belief, the genies were usually evil while the gods were kind to humans.

Among the Arabic people before the arrival of Islam, there was the desert law which stipulated that power was in the hands of the stronger. They were often involved in intergroup battles to take control of springs (oases) as the source of life.

The birth of Islam in Arabian Peninsula


Because of the law, powerful warriors were born, while people who were physically weak were considered a burden. As a result, many baby girls were killed after they were born. The hard desert life, inter-ethnic conflicts, fondness of gambling, women harassment, and worship of idols were characteristics of the 'jahiliyah' (stupidity) era.

Amid such a condition, a baby boy was born in Mecca from a couple named Abdullah and Aminah on 12 Rabiul Awal, Elephant year,  or 20 April 571 AD. They baby was named Muhammad. It was called Elephant year because at the time there was an attack by troops riding on elephants under the command of Abrahah that tried to destroy the ka'bah (famous black stone of Mecca). The attack of Abrahah's troops failed because the troops were destroyed by Allah SWT by means of a group of 'ababil' birds.

Muhammad had been an orphan sines he wa five years old. His father died seven months before he was born. Meanwhile, his mother passed away in Abwa on her way home from her visit to the grave of her husband in Madinah.

Since then, Muhammad was taken care of by his grand father, Abdul Muthalib, one of the leaders of Quraisy people. But two years later, Abdul Muthalib also died, so Muhammad was raised by his uncle, Abu Thalib.

As a future leader, Muhammad had shown an adorable behaviour and had been very trustable, so he was dubbed "Al Amin". Muhammad worked as a shepherd, and he then married Siti Khadijah when he was 25 years old while Khadijah was already 40. They god several children from the marriage.

However, Muhammad was sad thinking about the condition of the Arabic ethnic groups who were divided and often involved in inter-ethnic conflicts, did idolatry. liked gambling, and degraded the women.

Nearing the age of 40, Muhammad often meditated in Hira cave which was located outside Mecca. On the eve of 17 Ramadhan or 6 August 610 AD, the angel Jibril came to pass on divine revelations from Allah.

After a dialog between the two, Muhammad was appointed Messenger of Allah (Rasulullah) and the process of the Quran revelation began. Muhammad was 40 years of age when he was appointed Rasulullah. After that, Prophet Muhammad started to propagate Islam among among his family members and close friends.

Efforts to propagate Islam was done seriously for 13 years in Mecca and 10 years in Madinah (Yatsrib). During the 13 years of Islam propagation in Mecca, Muhammad managed to get 100 disciples who were dispersed in Mecca and Madinah. Among his first disciples were Ali Bin Abi Thalib, Abu Bakar, and Siti Khadijah, his wife.

Because the reaction against the propagation of Islam got more severe and it even endangered his life, Muhammad finally decided to move the center of Islam propagation to Yatsrib. In this town, there had been some Muslims who were willing to help propagate Islam.

On 12 Rabi'ul Awal, 622 AD, the prophent and his followers moved to Yatsrib, which was then changed to Madinah or Madinatun-Nabi Which means the Prophet's town.

While in Mecca, Muhammad only received revelations containing teachings on the oneness of God and instructions to human beings to perform religious services for God, but in Madinah Muhammad received verses which govern social laws, such as : rules on performing religious services, marriage law, hereditary law, and law of kinship.

Eventhough the followers of Islam had moved to Madinah, Quraisy people were still hostille to and even fought these first Muslims. Accordingly, a verse was sent down by God ordering Muhammad and his people to do Jihad.

Jihad means a struggle to defend the religion by physical, material, and/or spiritual sacrifice. It soon developed into a war to defend Islam from attacks by the Quraisy and other enemies. Severe battles broke out at Badr desert and Uhud which were won by the Muslims. Mecca was cornered and finally taken over by Muslim troops in 630 AD.

The Ka'bah was owned by Islam and most of the people of Mecca also converted to Islam. In line with the development of Islam, the people of Mecca who had been divided into many groups and lived in hostility to one another finally united and they acted as one nations outwardly.

After Prophet Muhammad propagated Islam for 23 years (22 years, 2 months, 22 days), the principles of life of the Muslims had been established, so the last verse was revealed and it says 'Today I have perfected your grace and I have granted Islam to be your religion'.

After this last verse was revealed, on 12 Rabi'u Awal, 632 AD Prohpet Muhammad passed away in Madinah and was buried there.

Next article : The development of Islam in Asia Afrika and Europe

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Friday, October 16, 2015

Characteristics of Hindu Buddhist historical remains in Various region in Indonesia

A. Temples
History - In Indonesia, especially in Java, there are many Hindu-Buddhist historical inheritances in the form of temples ('candi' in Indonesia). The word 'candi' derived from one of the names of Durga (goddess of death), 'Candika'.

A temple originally functioned to glorify someone who had died, especially kings and important fugures. When a king had died, a temple was then built to keep his charms. The charms were put in a stone case. Then the case was put at the bottom of the temple. Besides, a statue of the king was usually also created that picturized the king as a god.

According to its parts, a temple consists of three important structures, the foot, the body and the roof.
1. The foof of a temple is the bottom part which symbolizes the lower world or 'bhurloka'. It is normally square in shape with stairs on one side.

2. The body of the temple is the middle sectionwhich is usually cubic in shape and symbolizes the intermediate world or 'bhuwarloka'. The temple body consists of a chamber (room) in which there is a statue in the middle, some hollows on the exterior, and in this section there is also a wnding path called 'pradhakshita'.

Temple of Central Java style
Temple of Central Java style
3. The roof of a temple is the top part of the temple which symbolizes the upper world or 'suarloka'. Generally, the roof of a temple consists of three layers, the upper one being smaller in size than the  lower one. On top of the roof, there is usually a stupa.

The temples which are scattered in Indonesia are mostly located in Central Java and East Java. In terms of the style and shape, the temples in the north part of Central Java are not so much different from the temples in the south part, but the ones in the south part of Central Java are normally more magnificent. Meanwhile, the temples in East Java look significantly different.

Characteristic of temples of Central Java style
1. The shape is more chubby.
2. The roof is multi-layer.
3. The top is stupa-shaped.
Temple of East Java style
Temple of East Java style
4. The temples are positioned in the middle of a yard.
5. They commonly face the east.
6. Most of them are made of andesite rocks.

Characteristic of temples of East Java style
1. The shape is slimmer.
2. The roof is progressively pyramidal.
3. The top is cubic.
4. They are positioned at the back of the yard.
5. They commonly face the west.
6. Most of them are made of brick.

B. Stupas
A stupa is a sacred building associated with Buddhism. Remains of stupas in Indonesia are not many, among others are stupas of Borobudur in Central Java, Sumberawan in East Java, and Muara Takus in Riau.

The Borobudur Stupas is not entirely stupa-shaped. A stupa is placed on top of the temple, but the largest part of the temples is the 'prasada' (foot of temple). Variations of stupas are found in some countries. There are three important sections of a stupa, they are as follows.

1. Base of stupa, this is the foundation which symbolizes the robe of Buddha that is rectangularly folded.
2. Andha, this is most important section which is shaped like a hemisphere and symbolizes eternity.
3. Yasthi, this is the top of the stupa that is equipped with a cathra (umbrella) and symbolizes the cane of Buddha Gautama.

C. Statues
The statue heritages in Indonesia are commonly images of kings which picturize them as gods. Hindu-Buddhist statues have specific characteristics, so they can distinguish one god from another. The following are some of the important statues.

1. Shiva, it is characterized by the third eye on the forehead, it has four hands each of which holds an 'aksamala' (set of prayer beads), a 'camara' (fly expeller), a 'kamandalu' (jug of life water), and a 'trisula' (trident) with a snake ornament.

2. Brahma, it has four faces, four hands - the rear ones holding an 'aksamala' and a 'camara' - and it rides a goose.

3. Vishnu, this is characterized by four hands each holding a club, moving wheel, 'syangka' (shell with wings), and a lily bud or seed, it rides on a 'garuda' bird.

4. Buddha and Dhyani Buddha are characterized by a simple appearance with no ornaments, they only wear robes, have curly hair, with a kind of hair knot on top, and a kind of mole called 'urna' on the forehead.

5. Dhyani Boddhisatva, this is characterized by a regal or deity robe complete with a crown and accessories.

The relationship among Indonesia, India and China started with trade relation. Then, by means of trade relation, other forms of relationship also developed, such as social, cultural, and religious relations. It turned out that Indian influence developed faster in Indonesia and affected different aspects of people's life.

The Indian influence in Indonesia was evident from the appearance of Hindu-Buddhist societies. Other evidence of Indian influence was the emergence of Hindu-Buddhist kingdoms in Indonesia, starting from Kutai until the end of Majapahit era.

Since the development of Hindu-Buddhist religion and culture in Indonesia, there had been some changes in the people's life. Though the changes did not eliminate the original culture of Indonesia, they had created a distinctive pattern of the life of Indonesian people.

Acculturation of Indonesian culture with Hindu-Buddhist culture is evident in various aspects, such as architecture, literary works, scripts and languages, calendar system, system of government and system of belief.

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Thursday, October 15, 2015

Hindhu Buddhist cultural heritage in different areas of Indonesia

Religion
History - The historical, religious heritages which has exited since the 2nd century are Buddhism and Hinduism. Buddhism probably arrived in Indonesia approximately between the 2nd and 5th century AD as indicated by the discovery of some Buddhist statues in Sempaga, Jember and Bukti Siguntang.

Buddhism flourished since propagation. Meanwhile, Hinduism first arrived in Kutai Kingdom in approximately the 5th century, then it developed in other kingdoms in Indonesia.

The desciples of Hinduism and Buddhism in Nusantara had developed an attitude of mutual respect between each other. They even helped each other in building places of whorship and respected each uties other in performing their religious duties and celebrating their holy days.

Architecture
Some historical inheritances of Hindu-Buddhist architecture are in the form of : temples, stupas, statues, viharas, palaces, 'petirtaan' (bathing site), gates, and hermitages.

1. Atemple is a building that functions as a place to store or bury the ash of a king's corpse after being crimated.
Examples : Sumberjati Temple in Blitar and Loro Jonggrang Temple in Prambanan.

2. A stupa is a building that is associated with Buddhism and functions as a 'dhatugarbha' (a place to store sacred inheritances of Buddha Gautama), and a 'caitya' (place to commemorate important events in the life of Buddha Gautama).
Examples : the stupas at Borobudur Temple and Kalasan Temple in Yogyakarta.

3. A statue is sculpture made of stone that's carved and shaped like a human or an animal.
Examples : the statue of Joko Dolok in Surabaya and the statue of Amoghapasa in Padang Roco.

4. A vihara is a buliding in which Buddhist monks live.
Examples : the vihara which was estimated to have stood near the stupa in Kalasan.

5. A palace is a building in which a king or queen lives.
Examples : the remains of old palace of Majapahit at Trowulan, Mojokerto.

6.'Petirtaan' is a holy bathing site which was used by the royal circle.
Examples : bathing sites at Jolotondo and Tirta Empu bathing site in Bali.

7. A gate is a building functioning as an entrance which is equipped with a roff and a door, some look like a split temple.

8. A hermitage is a kind of structure that is built in a cave and functions as the place where a hermit stays.
Examples : Selomangleng cave in Kediri and Gajah cave at Bedulu, Bali.

Literary works
Some of literary works produced by Nusantara men of letters until the 15th century were as follows.
1. Arjuna Wiwaha, written by Empu Kanwa.
2. Sutasoma, written by Empu Tantular.
3. Negarakertagama, written by Prapanca.
4. Hariwangsa and Gatotkacasraya, written by Empu Panuluh.
5. Smaradhana, written by Empu Dharmaja.
6. Lubdaka and Wertasancaya, written by Empu Tanakung.
7. Kresnayana, written by Empu Triguna.
8. Sumanasantaka, written by Empu Monaguna.

Scripts and languages
The historical inheritances in scripts and languages were Pallava scripts and Sanskrit language. Pallava scripts are not used by Indonesian people anymore today because they have beeen replaced by Roman and Arabic scripts. However, Sanskrit is still used somtimes and the words have enriched the vocabulary of Indonesian language.

Calendar system
In India people used to be familiar with a lunar calendar  in which 1 year consisted of 12 months, and 1 month was equal to 29,5 days (titah). They were also familiar with a solar calendar which was known as 'tarikh saka' (saka calendar), which started to be used during the reign of KIng Kaniskha.

The difference between 'saka' calendar and Christian calendar is 78 years. For example, Canggal inscription which was dated 654 'saka' should be read in Christian calendar as 654 + 78 = 732 AD.

System of goverment
The kingdom or monarchy system was already known by Indian people. In this system, small groups of people united to form an ownership of a large area. The best or strongest chief of ethnic group or tribe was entiled to hold the authority of the kingdom.

The Hindu-Buddhist kingdoms in Nusantara, such as Kutai, Tarumanegara, Sriwijaya, Singasari, and Majapahit were kingdoms which applied a system of government originating from Indian traditions. The system was adopted because it was considered suitable.


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The fall of Majapahit Kingdom

History - Between in 14th and 15th century, Majappahit Kingdom underwent a decline which was due to the following things.

1. The death of Hayam Wuruk in 1389 and Gajah Mada in 1364, and there was no substite figure who was capable and dignified enough.

2. Paregrek War (1401 - 1406) between Bhre Wirabhumi and Wikramawardhana had weakened the kingdom.

3. Some kingdoms that were subordinate to Majapahit tried to separate.

4. Islam started to develop in the north coastal areas of Java, so many people then became the disciples of Muslim rulers.

FAMILY TREE OF HAYAM WURUK
FAMILY TREE OF HAYAM WURUK


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Wednesday, October 14, 2015

Religion life in Majapahit Kingdom and culture

History - There were three groups of disciples in Majapahit Kingdom, they were the disciples of Resi, the disciples of Shiva, and the disciples of Buddhism. The three groups of people were called Tripaksa.

Un his book, Sutasoma, Empu Tantular tried to unite the three groups by stating that the three rekigions were actually the same. He sugested a philosophical saying, 'Bhinneka Tunggal Ika, tan hana dharma mangrawa', which means "unity in the diversity, there is not two-sided truth, but in essence they were one, so the disciples should not have different attitudes.

The government managed religious order by appointing afficials whose duty was to regulate religious life - the officials were called Dharmadhyaksa and were assigned to each religion.

Hayam Wuruk attempted to enforce the order of Tripitaka by warning the people to obey the rules as well as possible. The absence of crime gave a feeling of security to the people and hermits. The actions were taken to create national stability in Majapahit Kingdom.

Majapahit culture

In this book, Negarakertagama, Empu Prapanca depicted the custom in Majapahit. He described what he saw by himself.

Every year, in the month of Phalguna, the minister, high-rank officials kings including the kings from outside Java came to see King Hayam Wuruk and pay their tributes to the king. On that occasion, the capital town of Majaphit, especially the markets were full of merchants who displayed their goods.

A procession was also held in which a tall status was carried around the town seven times. After that, people went to the hall of the palace, carrying offerings.

On the 14th the king was seated on a palanquin and carried around the town, escorted by high-rank officials and subordinate kings. The people greeted them along the way, the town square was full of decorated carts.

In the next mont, Caitra, a military ceremony was held, attended also by the ministers, high-rank officials and religious leaders. In the ceremony, the principles of military called kapa-kapa were read. Some of the contents were : soldiers should not be greedy, they were not allowed to step on a forbidden road, and were not allowed to take things belonging to a temple in order to keep the country prosperous.


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Tuesday, October 13, 2015

The role of Gajah Mada and the Palapa Oath

History - Fater Raden Wijaya died, he replaced by his son, Jayanegara. During his reign, there were several rebellions, such the rebellion by Nambi Kuli.

Of all the rebellions, the most dangerous one was Kuti's rebellion. Kuti was a Dharmaputera, a government official whose duty was to keep the continuity of the throne. During the rebellion, Kuti managed to take control of the capital town of Majapahit.

Because the situation was very critical, the king moved away to a village called Badander. He was guarded by 15 members of the Bayangkari (royal company) commanded by an officer named Gajah Mada.

Gajah Mada and his men were able to supress Kuti's rebellion. In return of his merit, Gajah Mada was appointed chief minister of Kahuripan, then chief minister of Kediri. In 1331 there was Sadeng rebellion.

The ruler of Majapahit at that time was Queen Tribuwana, while the prims minister was Arya Tadah. Since Arya Tadah was was sick, Gajah Mada was appointed acting prime minister of Majapahit. He was assigned to command Majapahit army to surpress Sadeng rebillion, and Gajah Mada succeded in putting the rebellion to an end.

As a reward for his merit, Gajah Mada was appointed prime minister of Majapahit, replacing Arya Tadah. At the inauguration ceremony, Gajah Mada pronounced an oath which later on became very famous. In his oath, he declared that he would not enjoy 'palapa' (worldly enjoyment) before the entire Nusantara (Indonesia) could be united under the control of Majapahit.

To realize the goal, Gajah Mada built a strong armada. The armada was commanded by Admiral Nala (Empu Nala). By means of the armada, Majapahit managed to conquer Dompu in 1340 and then Bali in 1343.

The king of Bali named Badahulu was killed in the battle. However, before Gajah Mada could completely realize his oath. Tribhuwana died in 1350. She was succeded by Hayam Wuruk (1350 - 1389).

He used the title Rajasanegara. He was assisted by Gajah Mada in running the government. The cooperation between the two figures made Majapahit reach its golden period. Below are some remains of the glory of Majapahit.

1. The book of Negarakertagama says that the territory of Majapahit included Sumatera, Malay Peninsula, Kalimantan, Java, Sulawesi, Nusa Tenggara, Maluku, and Irian (Papua).

2. The men of letters of Majapahit could produce famous works, such as : Negarakertagama book (by Empu Prapanca) and Sutasoma book (by Empu Tantular)


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Majapahit Kingdom in history

History - Majapahit was a well-known Hindu kingdom. The founder of the kingdom was Raden Wijaya. It was built in Tarik forest, near the delta of Brantas river, East Java. Majapahit reached its golden period when it was let by King Hayam Wuruk and his chief minister, Gajah Mada.

The teritorry of Majapahit in that time was almost as large as today's Indonesia. The emergence of Majapahit Kingdom was closely related to Singasari Kingdom.

The foundation of Majapahit Kingdom

In 1292 Singasari Kingdom was attacked, King Kertanegara was killed. One of Kertanegara's son-in-laws. Raden Wijaya, managed to escape together with his wife. They crossed the strait to Madura and asked for help from Wiraraja. Some time later, Raden Wijaya was advised to go back to Kediri and pretend to offer his service of Jayakatwang.

Later on, Jayakatwang gave Raden Wiajaya the forest of Tarik as a present. Assisted by his followers, Raden Wijaya developed Tarik forest.

When they were working, one of them found a fruit called 'maja'. When Raden Wijaya tasted the fruit, it was very bitter, so he named the new village Majapahit (bitter 'maja').

In 1292, a large military contignet from China arrived in Tuban. The troops were aommanded by three commanders. When Raden Wijaya heard of the arrivel of Chinese troops, he sent a messenger to tell them that he was willing to help the Chinese troops.

The Chinese troops marched on to attack Kediri, while Raden Wijaya and his troops followed them. After a sever battle, Jayakatwang's troops pulled back into town leaving thousands of dead soldiers. The town was besieged by the Chinese troops until Jayakatwang came out and surrended.

Jayakatwang and his family as well as some officials of the kingdom were detained and taken by the Chinese to their fortification at Hujung Galuh. In prison, Jayakatwang still managed to write a book of poetry called Wukir Polaman. He died in the prison. Ardaraja ran away to the mountains but he was cought by Chinese soldiers, then he was imprisoned in Daha.

Raden Wijaya returned to Majapahit ascorted by a band of Chinese soldiers. In Majapahit, the Chinese soldiers were attacked by Wijaya's troops, so a war broke out. Chinese relief troops arrived, but they were resisted by Wiajaya's army using the guerilla tactic.

The Chinese troops that were used to fighting in the open including their horse soldiers were unable to defeat the guerrilla fighters in the forest. Many of them were killed. The Chinese command considered that the war was useless because they had succeded in punishing the king of Java.

In addition, the monsoon wind had started to change, so if they stayed too long they would not be able to go back to China at that time and would have to wait for the monsoon wind until the following year. Therefore, the commanders of Chinese army decided to go back to China.

After the Chinese army left Java and the king of Kediri, Jayakatwang died, there was a vacuum of power. The vacuum of power was filled by Raden Wijaya by becoming the king of Majapahit to replace Singasari. As the king of Majaphit, his title was Kertarajasa Jayawardhana.

Raden Wijaya married four daughters of Kertanegara, they were Tribhuwaneswari, Narendraduhita, Prajnaparamita, and Gayatri. Tribhuwaneswari gave burth to Jayanegara. From Gayatri, Raden Wijaya got two daughters, Tribhuwanatunggadewi Jaya Wisnuwardhani and Rajadewi Maharajasa, while from Narendraduhita and Prajnaparamita he did not get any children. Raden Wijaya married the daughters of Kertanegara to strengthen his position and ensure that the entire Singasari was inherited to him.

The people who had been faithful and meritorious in the strunggle to build Majaphit were given a chance to enjoy the result of the struggle and appointed as high-rank officials in the government.

Wiraraja was appointed Minister of 'Mahawirdikara'. Nambi was appointed 'Rakiyan Mapatih', and Sora as Rakiyan Apatih in Daha. Nambi was awarded o firts-rank position in the hierarchy of Majapahit government, whereas Sora was given a second-rank position.

Rangga Lawe was appointed as the regent of Datam, and the commander of Malayu troops was made commander in chief and given a title, Kebo Anabrang.

Rangga Lawe was disappointed with the king, because it was not him nor Sora who was appointed chief minister in Majapahit, whereas he felt that he had been more meritorious than Nambi. So, he went back to Tuban and built his force. Wiraraja's attempt to bring him back to his senses failed. It turned put that in the royal circle, there was an agitator, Majapahit.

He informed the king that Rangga Lawe was about to rebel. To suppress the the rebellion, the royal troops attacked Rangga Lawe in Tuban in 1295. Rangga Lawe was killed by Kebo Anabrang. Sora, the close friend of Rangga Lawe, tool a revenge for Rangga Lawe by stabbing Kebo Anabrang to from behind.

The incident was used as a reason by Mahapatih to remove Sora and ke proposed to the king to sentence Sora to death. The king felt it was too hard for him to give a death penalty to Sora because he had been quite meritorious to the kingdom.

Deceitfully, Mahapatih managed to set up a was between royal troops and Sora (1298 - 1300). Sora was killed in the war. After that, Nambi was selected as the next target to slander by Mahapatih  who wanted the position of Amangkubumi (chief minister).

Detecting Mahapatih's conspiracy against him, Nambi decided to move away from Majaphit to Lumajang, and the reason he gave was in order to see his sick father. So only one more step was left for Mahapatih to archieve his goal. Unfortunately, Raden Wijaya died in 1309 and was burried in Sumberjati Temple, in the south of Blitar.


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